I dated someone in college whose father was a rare book dealer. Pretty cool job, right? So, being a smartass, we were out to dinner and the conversation turned to his work. At one point I said: “I’m not sure if you’ve seen it, probably not, but there is a book I’ve been looked for for quite a while…it’s called *whispering* The Necronomicon*.” He gave me a flat look and replied “I have sold the original. There are very few remaining.” And I believe him. The Necronomicon is real and somebody out there, somewhere is attempting to harness its power.
*Alhazred (the author of The Necronomicon is said to have been a “half-crazed Arab” who worshipped the entities Yog-Sothoth and Cthulhu. He is described as being from Sanaa in Yemen, and as visiting the ruins of Babylon, the “subterranean secrets” of Memphis and the Empty Quarter of Arabia (where he discovered the “nameless city” below Irem). In his last years, he lived in Damascus, where he wrote Al Azif before his sudden and mysterious death in 738.
In subsequent years, the Azif “gained considerable, though surreptitious circulation amongst the philosophers of the age.” In 950, it was translated into Greek and given the title Necronomicon by Theodorus Philetas, a scholar from Constantinople. This version “impelled certain experimenters to terrible attempts” before being “suppressed and burnt” in 1050 by Patriarch Michael (a historical figure who died in 1059).
After this attempted suppression, the work was only heard of furtively until it was translated from Greek into Latin by Olaus Wormius. (the date of this edition as 1228, though the real-life Danish scholar Olaus Wormius lived from 1588 to 1624.) Both the Latin and Greek text were banned by Pope Gregory IX in 1232, though Latin editions were apparently published in 15th century Germany and 17th century Spain. A Greek edition was printed in Italy in the first half of the 16th century.
The Elizabethan magician John Dee (1527-c. 1609) allegedly translated the book—presumably into English—but this version was never printed and only fragments survive.
The Arabic version of Al Azif had already disappeared by the time the Greek version was banned in 1050, though it has been cited a vague account of a secret copy appearing in San Francisco during the current [20th] century that later perished in fire. The Greek version has not been reported since the burning of a certain Salem man’s library in 1692 (an apparent reference to the Salem witch trials).
According to reports the very act of studying the text is inherently dangerous, as those who attempt to master its arcane knowledge generally meet terrible ends.